Monday, December 11, 2006

On Christians and Global Warming

The Foundation for Economic Education's Sheldon Richman, shares some wisdom on global warming:

More than a few reputable scientists see potential problems in the climate change that is occurring. Thus the issue needs to be evaluated on its merits. I know of no a priori reason to rule out the possibility that human activity is producing enough greenhouse gases to warm the atmosphere to an extent that will have bad consequences. That doesn't mean it's happening, just that it's not impossible.

For every factoid about ice sheets or sea levels or sun spots I can pull from the skeptics' literature, someone else can produce a counter-factoid. How is a nonscientist to decide which is accurate?

This is not to say the skeptics don't raise apparently compelling points. They do, and the believers should address them. But that still leaves the problem of how a layman is to sort the wheat from the chaff.

For advocates of individual liberty it is tempting to believe the skeptics are right because the other side is associated with statist solutions to climate change. Most solutions call for government control over the burning of fossil fuels. No advocate of free markets can be comfortable with a position that entails substantial taxes and subsidies to achieve a political objective -- reduction of carbon emissions -- especially when the solutions promise no more than negligible reductions in temperature. (Temperature, not emissions per se, is supposed to be the believers' cause for concern.)

But picking sides in a scientific debate on the basis of proposed remedies is the wrong way to go about things. A believer in global warming could get the science right but the remedy wrong. That government shouldn't ban smoking doesn't mean smoking isn't bad for you. There is nothing incoherent about favoring free markets and thinking that global warming is a problem.

Unfortunately, I have rarely heard the science of global warming discussed as a separate issue from solutions. It' is always the assertion "global warming is occurring..." without discussing magnitude of its impact, immediately followed by "therefore we must..." Shouldn't these be two separate issues? Why is it that the politicians are the ones speaking about this much more than the scientists?

This is why, as a Christian, I have grave concerns about the Evangelical Climate Initiative (ECI). Particularly when several pastors I greatly respect are signatories. (See this New York Times article for more on this.)

Apparently, I'm not the only Christian concerned about this:

About 20 prominent, politically-active evangelical Christian leaders -- including Charles Colson, Dr. James Dobson of Focus on the Family and Dr. Richard Land, president of the Southern Baptist Convention -- recently urged the National Association of Evangelicals to stay out of the global warming debate. They wrote: "There should be room for Bible-believing evangelicals to disagree about the cause, severity and solutions to the global warming issue."

While I think this initiative is well-intended (as are many efforts to "solve" global-warming), it seems like it amounts to public support of scientific findings by pastors without the expertise to make this claim and endorsement of economic solutions without a solid understanding of the economics involved.

Don Boudreaux shares his thoughts on Richman's statements here. In this post, Dr. Boudreaux quotes GMU law professor Bruce Johnsen:

Although climate scientists are competent to tell us whether the earth is, for the time being, warming, or whether it is warming outside some historically normal parameters, they are not competent to forecast the economic consequences of such warming or to suggest what should be done in response. When they try to do so they are not acting as scientists but as political advocates. Even if it is true that global warming will generate "large-scale disruptions," the consensus among economists -- whose expertise is at evaluating trade-offs -- is that taking the steps necessary to avoid such disruptions will lead to substantially larger disruptions.

In my estimation, it seems most economists are unqualified to tell climatologists what is occurring with global warming. Likewise, most climatologists are unqualified to predict the economic consequences of such warming or of the potential "solutions". It seems like most well-meaning pastors lack the training for making either of these judgments. Supporting something that sounds like it is a good thing to do (and has a lot of popular support) without carefully weighing in all the evidence and potential consequences is a very dangerous road to travel and not being a good steward of the intellectual, informational, or influential gifts we've been given.

Unfortunately the poor, who are the ones ECI members most want to help, are the ones who would be most negatively impacted by many of the proposed "solutions" to fight global warming. If pastors really want to help fight global warming in an effective way, they should consider signing up for the Pigou Club instead.

See this New York Times article about the Evangelical Climate Initiative and this Wall Street Journal opinion piece on the lack of consensus within the scientific community about global warming.

Joe Carter of The Evangelical Outpost shares some great thoughts on ECI here and here.

Read more about the Christian debate here, including this response to ECI by Calvin Beisner (PDF), associate professor of historical theology and social ethics at Knox Theological Seminary:

It is important to speak directly to the issue of motive. We do not question the motive of those who produced or signed the ECI’s “Call to Action.” We assume that they acted out of genuine concern for the world’s poor and others and considered their action justified by scientific, economic, theological, and ethical facts. We trust that they will render us the same respect.

It is not sufficient, however, to have good intentions. They must be linked to sound understanding of relevant principles, theories, and facts.

AMEN!

1 comment:

Brian Hollar said...

Thought, thanks for the comments. Please keep them coming!

I certainly think we all can agree that we should be a good steward of the environment. No one I know would disagree with that. I’m also not arguing against Global Warming (or for it). I feel unqualified to comment on that right now. I’m somewhat familiar with a lot of the research out there and much of it seems contradictory. The best countermeasures against it are even more uncertain.

First, the cause and effects of global warming is nowhere near as certain or as clear as what the ECI makes it out to be. The preventable human impact is still being debated, as is the best approach to curbing it.

Second, ECI not only states a concern, but also a solution. This is shortsighted in my opinion. Rather than encouraging open dialogue, investigation, and collaboration for ideas, ECI instead posits what comes off as authoritative advice from spiritual leaders. I think this is not wise and is irresponsible of the church leaders. I do hold them to a very high standard for being responsible for what they teach. As leaders, they are in a unique position of influence and authority and should be held accountable for what they teach. (The Bible speaks very clearly about this.)

Third, the ECI statement favors government action through legislation assuming that this legislation will cause the effects they are intending. This is where my biggest concern of all comes in. If I’ve learned nothing else from economics, I’ve learned the law of unintended consequences. If legislation is passed to require vehicles to become more efficient, for example, the price of new cars goes up. If that happens, people will delay buying new cars longer, potentially harming the environment more than if the legislation wasn’t passed. The poor will be most unable to afford the new cars. If agreements to limit pollution are reached among nations, it will cause a slowdown in economic growth, causing greater harm to the poor of the world than what is predicted from global warming. These are the people ECI members state they are most concerned about. There is a good chance they do more harm on the net to the poor than good, if they follow their stated goals. (See this commentary by Bjorn Lomborg for more on this.)

Two things I believe would make far more impact than any government regulation are: 1) raise fuel taxes and 2) encouraging congregations to replace all the light bulbs in their house with the new energy-efficient, fluorescent ones. These two in unison are likely to reduce energy consumption dramatically with the minimal amount of interference or coercion into people’s lives -- potentially more so than trying to force fuel-efficiency standards on people. The potential harm of either of these measures is very limited compared to other types of legislation seeking to limit actions individuals can take. Why aren’t ideas like these being promoted instead of (or at least in addition to) direct calls for government action? They are far more immediate in their impact and #2 can happen literally overnight with no laws, coercion, or force necessary. It’s hard to get a better bang for your buck than this.

I in no way doubt the good intentions of the proponents of ECI, as I hope you do not doubt mine.

I agree that no individual or small group should have the power to make definitive decisions for how to handle this issue, but there is no doubt that some people are better trained to analyze and understand the issue than others. That’s why we watch the weatherman on TV instead of calling our neighbors to see if they think it’s going to snow tomorrow. That’s why we go to the doctor when we are sick. That’s why we hire an engineer to build bridges. That’s why we consult pastors on spiritual issues. The same holds true for analyzing climate change and its potential economic impact. Like predicting the weather, neither is a precise science, but training and understanding the underlying mechanisms involved in each greatly help the accuracy of the forecast.

I do not say that evangelicals should not be part of the debate. I think they should be fully involved. What I disagree with is the conclusions and endorsements in ECI. I find them to be inattentive to both the science and economics involved.

I do not mean to imply that people who are not experts in certain areas should not be involved in the debate, but that they should listen to people who have expertise in certain areas. I fully agree with you that we need more debate and not less on these issues. That’s what bothers me the most about ECI is that it comes across as shutting down debate and assumes the issue to already be decided. Chuck Colson, James Dobson, Richard Land, Joe Carter, Calvin Beisner and more agree with me on this. I am trying to inject discussion into the debate. Disagreeing with ECI is part of the debate. It’s disingenuous to for those who agree with ECI to urge a hands-off-approach regarding disagreement with ECI. The Christian community, like any other, thrives with a good dose of debate and accountability. I am in disagreement with ECI and am making a public statement about my disagreement.

What I am most concerned about is well-meaning Christians making poor choices in an attempt to try to do good. There is great potential to do greater harm to the poor than what they are trying to avoid. Global warming is an emotionally charged issue. This means we are especially in need of leaders setting a great example by approaching this issue with both their hearts and their heads.